ChurchYear.Net:

All About The Solemnity of All Saints

All Saints Day History, Information, Prayers, Resources, Traditions, & More

All Saints Day Definition and Summary

All Saints Day is when the Church commemorates all saints, known and unknown. The eve of All Saints is known as All Hallows Eve, or Halloween. All Saints Day is November 1. Prayers: All Saints Day Prayers

Basic Facts About All Saints Day

Liturgical Color(s): White
Type of Holiday: Solemnity, Holy Day of Obligation (West); Feast (East)
Time of Year: November 1 (in the East, the Sunday after Pentecost)
Duration: One Day
Celebrates/Symbolizes: All Saints, known and unknown
Alternate Names: All Hallows, Hallowmas
Scriptural References: Mark 12:26-27; Ephesians 6:18; Hebrews 12:1, Revelation 5:8

Introduction

The Feast of All Saints is a holy day of the Church honoring all saints, known and unknown. This is much like the American holidays Veterans Day and Presidents Day, where many people are honored in one day. While we have knowledge of many saints, and we honor them on specific days, there are many unknown or unsung saints, who may have been forgotten, or never given much honor to begin with. On All Saints Day, we celebrate these saints of the Lord, and ask for their prayers and intercessions. The whole concept of All Saints Day is tied in with the concept of the Communion of Saints. This is the belief that all of God's people, on heaven, earth, and in the state of purification (called Purgatory in the West), are connected in a communion. In other words, Catholic and Orthodox Christians believe that the saints of God are just as alive as you and I, and are constantly interceding on our behalf. Remember, our connection with the saints in heaven is one grounded in a tight-knit communion. The saints are not divine, nor omnipresent or omniscient. However, because of our common communion with and through Jesus Christ, our prayers are joined with the heavenly community of Christians.

There are thousands of canonized saints, that is those individuals officially recognized by the Church as holy men and women worthy of imitation. Because miracles have been associated with these people, and their lives have been fully examined and found holy by the Church, we can be assured they are prime examples of holiness, and powerful intercessors before God on our behalf. There are also many patron saints, guardians or protectors of different areas and states of life. For instance, St. Vitus is the patron saint against oversleeping, and St. Joseph of Cupertino is the patron saint of air travelers. It may sound crazy to have a patron saint against oversleeping, but keep in mind the Church has something meaningful for every area of our human lives. All of these saints are celebrated throughout the year, as many have their own feast days (for instance, St. Hilary of Poitiers, whose feast day is celebrated January 13).

History

Christians have been honoring their saints and martyrs since at least the second century AD. The Martyrdom of Polycarp, probably written near the middle of the second century, attests to this reality. Initially the calendars of saints and martyrs varied from location to location, and many times local churches honored local saints. However, gradually feast days became more universal. The first reference to a general feast celebrating all saints occurs in St Ephrem the Syrian (d. AD 373). St. John Chrysostom (d. AD 407) assigned a day to the feast, the first Sunday after Pentecost, where in the Eastern Churches the feast is celebrated to this day. In the West, this date was probably originally used, and then the feast was moved to May 13th. The current observance (November 1) probably originates from the time of Pope Gregory III (d. AD 741), and was likely first observed on November 1st in Germany. This fact makes the connection of the All Saints Feast with the pagan festival Samhain less likely, since Samhain was an Irish pagan feast, rather than German.

The vigil of the Feast (the eve) has grown up in the English speaking countries as a festival in itself, All Hallows Eve, or Halloween. While many consider Halloween pagan (and in many instances the celebrations are for many), as far as the Church is concerned the date is simply the eve of the feast of All Saints. Many customs of Halloween reflect the Christian belief that on the feast's vigils we mock evil, because as Christians, it has no real power over us. However, for some Halloween is used for evil purposes, in which many Christians dabble unknowingly. David Morrison explains the proper relationship between Christians and Halloween. Various customs have developed related to Halloween. In the Middle Ages, poor people in the community begged for "soul cakes," and upon receiving these doughnuts, they would agree to pray for departed souls. This is the root of our modern day "trick-or-treat." The custom of masks and costumes developed to mock evil and perhaps confuse the evil spirits by dressing as one of their own. Some Christians visit cemeteries on Halloween, not to practice evil, but to commemorate departed relatives and friends, with picnics and the last flowers of the year. The day after All Saints day is called All Soul's Day, a day to remember and offer prayers up on behalf of all of the faithful departed. In many cultures it seems the two days share many customs. See the Oxford Dictionary of the Christian Church for more information.

Worship and Prayer Resources

Prayers for the Feast of All Saints
Prayers for All Hallows Eve

All Saints and Church Year Books

Penguin Dictionary of the Saints
The Book of Saints
Catechism of the Catholic Church
Holy Bible: New Jerusalem Bible
Christian Prayer: Liturgy of the Hours
The Oxford Dictionary of the Christian Church (Cross and Livingstone, eds.)
New St. Joseph People's Prayer Book
The Study of Liturgy (Jones, ed.)
Spirit of the Liturgy (Ratzinger)
More Christian & Church Year Books

Traditions, Customs, and Symbols

Traditions and Customs
Visiting Cemeteries (All Hallows Eve)
Giving "Soul Cakes" To The poor (All Hallows Eve)

Symbols
Sheaf of Wheat
Rayed Manus Dei (Hand of God)
Crown
Symbols of Individual Saints

Frequently Asked Questions

1. Isn't Celebrating All Saints Day Idolatry?
Good question. Most non-Catholics assume that celebrating the saints means somehow worshipping them. The Church has always held, East and West, that worship (latria) is to be given to God alone, and that we give veneration (dulia) to the saints, the highest veneration (hyperdulia) being due to the Blessed Virgin Mary. If someone is treating a Saint as one should treat God, then yes, that is idolatry. That being said, the Saints of God do have a role in our lives, as intercessors before God. The saints are continually praying for us and interceding on our behalf. God is the God of the living, not of the dead. As such, asking a saint for his or her intercession is perfectly legitimate and not idolatrous, no more than asking a friend or pastor to pray for you is idolatrous. Remembering and honoring the saints are also beneficial, because to remember the heroes of the faith and follow their examples is a good thing! Many seem to have a great hatred of remembering and celebrating the lives of great Christian men and women, yet have no problem fervently celebrating the lives of secular heroes like George Washington. All Saints Day is simply a day to celebrate the lives of all the great heroes of the Christian faith, and to celebrate the deep communion we have with them as they intercede for us.

Art and Poetry

All Saints Icon
More Liturgical Artwork

General Links

Halloween and Christians David Morrison
All About the Feast of All Souls
The Communion of Saints: the Whole Family of God Jonathan Bennett
"All Saints Day" from the Catholic Encyclopedia
Index of Saints and Angels
How to Explain Purgatory

About ChurchYear.Net

In the course of a year, the Church celebrates the unfolding of the mystery of Christ, beginning with Advent, anticipating his first coming, and reaching a high point at Easter, the feast of feasts, celebrating Christ's resurrection. Through the Church Year, which includes the seasonal, daily, and yearly cycles of Christian time, we live into the events of Jesus and his followers through sanctified time. Thus, we experience in symbol what Jesus and his followers did in reality. We do this through daily prayer (The Liturgy of the Hours), worship, the Eucharist, the sacraments, art, changing colors, canticles, psalms, antiphons, symbols, and other means.

The Church Year, including all liturgical celebrations and times of prayer, is one of the most meaningful dimensions of the Catholic faith. Many Christians of all traditions feel drawn to this system of holy time, and prefer to orient their lives around the Christian calendar instead of the secular calendar. Postmodern men and women feel especially drawn to many elements of Sanctified Time: mystery, connection to the past, and a multitude of religious symbols and experiential elements. Thus the Church Year is a postmodern Catholic evangelism tool, and a means of spiritual growth for all who use it.

We now have All About...! pages for every season of the Church Year, and have many All About...! pages for various feasts, fasts, and holy days of the Church Year. Each All About...! page has a history, general facts, scriptural references, traditions, symbols, links, worship resources, sermons, an FAQ, and more material related to the particular season or holy day. We also have a helpful Church Year and Liturgy Dictionary, to define certain unfamiliar terms and practices. We are expanding our resources to include general prayers, language resources, and other tools peripherally related to celebrating the Church Year, but still important to its celebration. Enjoy!

If you have any suggestions or information you would like to add to our Church Year. Net pages, please contact us.

This page written by David Bennett. Last updated 11-01-2006.

ChurchYear.Net
Online Church Year and Liturgy Dictionary
Ancient and Future Catholics

Ancient and Future Catholics  Basic Beliefs  Articles  Conversion Stories
Prayers & Devotions   Per Christum Blog  Catholic Podcast  AFC Forum
Lectionary Sermons  Art, Poetry, & Hymns  Objections & Concerns
Who We Are  Staff  Contact Us  Reading List

Report Offensive Ad

Church Year . Net

Ancient & Future Catholics

Saint Hilary Press

2008 Calendar

Advent

Christmas

Holy Family

Mary Mother of God

Epiphany

Candlemas

St. Valentine

Ash Wednesday

Lent

St. Patrick

St. Joseph

Annunciation

Holy Week

Palm Sunday

Easter Triduum

Holy Thursday

Good Friday

Holy Saturday

Easter

Ascension

Pentecost

Ordinary Time

Trinity Sunday

Corpus Christi

Assumption of Mary

All Saints Day

All Souls Day

Christ the King

Immaculate Conception

General Prayer

Basic Catholic Prayers

Languages

Teacher Prayers

Liturgical Dictionary

Site Map

Contact Us

About Us

Reading List

Ancient & Future Catholic Podcast

Per Christum Blog

Forum

hit counter