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All About All Souls Day

All Souls Day History, Information, Prayers, Resources, Traditions, & More

All Souls Day Definition and Summary

All Souls Day is when the Church commemorates and prays for the holy souls in Purgatory, undergoing purification of their sins before entering heaven. All Souls Day is November 2nd, the day after All Saints Day. Prayers: All Souls Day Prayers

Basic Facts About All Souls Day

Liturgical Color(s): Black, White, or Violet
Type of Holiday: "Commemoration;" In Practice, a Special Category; Ranked With Solemnities
Time of Year: November 2 (West), Eve of Pentecost (East)
Duration: One Day
Celebrates/Symbolizes: All the faithful departed
Alternate Names: Commemoration of the Faithful Departed
Scriptural References: 2 Maccabees 12:44-45; 1 Corinthians 3:13-15; 2 Timothy 1:16-18; 1 Peter 3:18-20

Introduction

All Souls Day follows All Saints Day, and commemorates the faithful departed, those who die in God's faith and friendship. However, Catholics believe that not all those who die in God's grace are immediately ready for the Beatific vision, i.e. the reality and goodness of God and heaven, so they must be purified of "lesser faults," and the temporal effects of sin. The Catholic Church calls this purification of the elect, "purgatory." The Catholic teaching on Purgatory essentially requires belief in two realities: 1. that there will be a purification of believers prior to entering heaven and 2. that the prayers and masses of the faithful benefit those in the state of purification. As to the duration, place, and exact nature of this purification, the Church has no official dogma. Many faithful Catholics, including Pope Benedict XVI, grant that Purgatory may be an existential state as opposed to a temporal place. In other words, Purgatory may be something we experience instantaneously, because it is outside of the confines of created time and space. Many non-Catholics, including C.S. Lewis, have believed in Purgatory, and the official dogma of Purgatory is hardly offensive, even if the popular understanding of it has led to confusion.

All Souls is the day to remember, pray for, and offer requiem masses up for these faithful departed in the state of purification. Typically Christians will take this day to offer prayers up on behalf of their departed relatives and friends. This may be done in the form of the Office of the Dead (Defunctorum officium), i.e. a prayer service offered in memory of departed loved ones. Often this office is prayed on the anniversary (or eve) of the death of a loved one, or on All Souls' Day.

There are many customs associated with All Souls Day, and these vary greatly from culture to culture. In Mexico they celebrate All Souls Day as el dia de los muertos, or "the day of the dead." Customs include going to a graveyard to have a picnic, eating skull-shaped candy, and leaving food out for dead relatives. The practice of leaving food out for dead relatives is interesting, but not exactly Catholic Theology. If all of this seems a little morbid, remember that all cultures deal with death in different manners. The Western aversion to anything related to death is not present in other cultures. In the Philippines, they celebrate "Memorial Day" based loosely on All Souls Day. Customs include praying novenas for the holy souls, and ornately decorating relatives' graves. On the eve of All Souls (i.e. the evening of All Saints Day), partiers go door-to-door, requesting gifts and singing a traditional verse representing the liberation of holy souls from purgatory. In Hungary the day is known as Halottak Napja, "the day of the dead," and a common custom is inviting orphans into the family and giving them food, clothes, and toys. In rural Poland, a legend developed that at midnight on All Souls Day a great light shone on the local parish. This light was said to be the holy souls of departed parishioners gathered to pray for their release from Purgatory at the altars of their former earthly parishes. After this, the souls were said to return to scenes from their earthly life and work, visiting homes and other places. As a sign of welcome, Poles leave their windows and doors ajar on the night of All Souls Day. All of these customs show the wide variety of traditions related to All Souls Day.

History

Christians have been praying for their departed brothers and sisters since the earliest days of Christianity. Early liturgies and inscriptions on catacomb walls attest to the ancientness of prayers for the dead, even if the Church needed more time to develop a substantial theology behind the practice. Praying for the dead is actually borrowed from Judaism, as indicated in 2 Maccabees 12:41-42. In the New Testament, St Paul prays for his departed friend Onesiphorus in 2 Timothy 1:16-18. Early Christian writers Tertullian and St. Cyprian testify to the regular practice of praying for the souls of the departed. Tertullian justified the practice based on custom and Tradition, and not on explicit scriptural teaching. Eventually, many writers, including St. Augustine, expounded on the concept of a purgation of sins through fire after death.

In the early days, departed Christians' names were placed on diptychs. In the sixth century, Benedictine communities held commemorations for the departed on the feast of Pentecost. All Souls' Day became a universal festival largely on account of the influence of Odilo of Cluny in AD 998, when he commanded its annual celebration in the Benedictine houses of his congregation. This soon spread to the Carthusian congregations as well. The day was celebrated on various days, including October 15th in 12th century Milan. Today all Western Catholics celebrate All Souls' Day on November 2, as do many Anglicans and Lutherans. Initially many Protestant reformers rejected All Souls' Day because of the theology behind the feast (Purgatory and prayers/masses for the dead), but the feast is now being celebrated in many Protestant communities, in many cases with a sub-Catholic theology of Purgatory. Some Protestants even pray for the dead; many Anglican liturgies include such prayers. While the Eastern Churches lack a clearly defined doctrine of Purgatory, they still regularly pray for the departed. See the Oxford Dictionary of the Christian Church and The Catholic Source Book for more information.

Worship and Prayer Resources

All Souls Day Prayers and Prayers for the Souls in Purgatory
Office of the Dead

All Souls Day and Church Year Books

Penguin Dictionary of the Saints
The Book of Saints
Catechism of the Catholic Church
Holy Bible: New Jerusalem Bible
Christian Prayer: Liturgy of the Hours
The Oxford Dictionary of the Christian Church (Cross and Livingstone, eds.)
New St. Joseph People's Prayer Book
The Study of Liturgy (Jones, ed.)
Spirit of the Liturgy (Ratzinger)
More Christian & Church Year Books

Traditions, Customs, and Symbols

Traditions and Customs
Visiting a Graveyard for a Picnic
Decorating Relatives' Graves
Remembering and Praying for Departed Souls
Giving Orphans Food, Clothing, and Toys
Leaving Doors & Windows Open on All Souls Night

Symbols
Any Symbol of Death

Frequently Asked Questions

1. Why Do You Say that All Souls Day is a Special Category of Commemoration?"
All Souls Day is technically a commemoration, at least given its name ("Commemoration of the Faithful Departed"), which is a very low rank on the liturgical calendar, in which virtually every other liturgical celebration takes precedence. Yet, according to the General Norms for the Liturgical Year and Calendar, All Souls Day is effectively ranked with solemnities. This is why some liturgical calendars sometimes label All Souls Day a solemnity, because it takes precedence over other liturgical celebrations just like a solemnity. Nonetheless, it is not an official solemnity of the Church. This is why we list it as being in a special category. Perhaps one reason it is not a solemnity, but ranked with them, is that even though All Souls Day is important, "solemnity" implies a high degree of joy and festivity, and All Souls Day is intended to be more somber and reserved.

Art and Poetry

The Last Judgment (Sistine Chapel) (Michelangelo)
All Souls Day (William Bouguereau)
More Christian and Liturgical Artwork

General Links

Christians and Halloween David Morrison
All About All Saints Day
The Communion of Saints: the Whole Family of God
"All Souls' Day" from the Catholic Encyclopedia
How to Explain Purgatory

About ChurchYear.Net

In the course of a year, the Church celebrates the unfolding of the mystery of Christ, beginning with Advent, anticipating his first coming, and reaching a high point at Easter, the feast of feasts, celebrating Christ's resurrection. Through the Church Year, which includes the seasonal, daily, and yearly cycles of Christian time, we live into the events of Jesus and his followers through sanctified time. Thus, we experience in symbol what Jesus and his followers did in reality. We do this through daily prayer (The Liturgy of the Hours), worship, the Eucharist, the sacraments, art, changing colors, canticles, psalms, antiphons, symbols, and other means.

The Church Year, including all liturgical celebrations and times of prayer, is one of the most meaningful dimensions of the Catholic faith. Many Christians of all traditions feel drawn to this system of holy time, and prefer to orient their lives around the Christian calendar instead of the secular calendar. Postmodern men and women feel especially drawn to many elements of Sanctified Time: mystery, connection to the past, and a multitude of religious symbols and experiential elements. Thus the Church Year is a postmodern Catholic evangelism tool, and a means of spiritual growth for all who use it.

We now have All About...! pages for every season of the Church Year, and have many All About...! pages for various feasts, fasts, and holy days of the Church Year. Each All About...! page has a history, general facts, scriptural references, traditions, symbols, links, worship resources, sermons, an FAQ, and more material related to the particular season or holy day. We also have a helpful Church Year and Liturgy Dictionary, to define certain unfamiliar terms and practices. We are expanding our resources to include general prayers, language resources, and other tools peripherally related to celebrating the Church Year, but still important to its celebration. Enjoy!

If you have any suggestions or information you would like to add to our Church Year. Net pages, please contact us.

This page written by David Bennett. Last updated 04-22-2008.

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