Annunciation Definition and SummaryThe Feast of the Annunciation commemorates the angel Gabriel's announcement to Mary that she would conceive Jesus, and the conception of Jesus by the Holy Spirit at that moment. The feast is March 25th, 9 months before Jesus' birth at Christmas. In 2008, because March 25 falls during the Octave of Easter, the Annunciation is celebrated on March 31. Prayers: Annunciation Prayers Basic Facts About the Annunciation FeastLiturgical Color(s): White IntroductionThe story of the Annunciation, meaning the announcing, from the Latin annuntiare, is told in Luke's gospel. At the Annunciation, the angel Gabriel announces to Mary that she will conceive a Son, and his name will be Jesus. His greeting, "Hail Mary, full of grace, the Lord is with you" has echoed down through the ages in many prayers, and is known as the "Hail Mary." Mary is initially confused as to how she will bear God's Son, seeing as she is a virgin. The angel then explains that the Holy Spirit will come upon on her. This is why when we recite the Nicene creed we say "by the power of the Holy Spirit, [Jesus] was born of the Virgin Mary and became man." The Apostles Creed likewise affirms that Jesus was "conceived by the power of the Holy Spirit." Thus, the Feast of the Annunciation is the beginning of Jesus' miraculous life, and it begins with the theotokos conceiving Jesus by the Holy Spirit's power.
Mary's response to the angel, "Behold, I am the handmaid of the Lord; let it be done to me according to your word," (Latin: ecce ancilla Domini; fiat mihi secundum verbum tuum) is a statement of humble faith, and a model for how we are to respond when God calls us to do what seems impossible. This response is called Mary's fiat, from the Latin word meaning "let it be done." The Catechism addresses the significance of Mary's faith in relation to her role as Christ's mother:
HistoryThe Feast of the Annunciation of the Blessed Virgin Mary dates back to at least the 6th century, and is mentioned between AD 530 and 533 in a sermon by Abraham of Ephesus. In the West, the first authentic reference is in the Gelasian Sacramentary in the 7th century. The tenth Synod of Toledo (AD 656), and Trullan Synod (AD 692) speak of the Annunciation feast as universally celebrated in the Catholic Church. In the Acts of the latter council, the feast is exempted from the Lenten fast. The oldest observance of the day is on March 25, although in Spain the feast was at times celebrated on December 19 to avoid any chance of the date falling during the Lenten season. March 25 is obviously 9 months before Christmas, the birth of Jesus. Scholars are not completely sure whether the date of the Annunciation influenced the date of Christmas, or vice-versa. Before the Church adopted fixed days of celebration, early Christians speculated on the dates of major events in Jesus' life. Second-century Latin Christians in Rome and North Africa tried to find the day in which Jesus died. By the time of Tertullian (d. AD 225) they had concluded that he died on Friday, March 25, AD 29 (incidentally, this is an impossibility, since March 25 in the year AD 29 was not a Friday). How does the day of Jesus' death relate to the day of his conception? It comes from the Jewish concept of the "integral age" of the great Jewish prophets. This is the notion that the prophets of Israel died on the same dates as their birth or conception. Therefore, if Jesus died on March 25, he was also conceived that day. The pseudo-(John)Chrysostomic work de solstitia et aequinoctia conceptionis et nativitatis nostri Iesu Christi et Iohannis Baptistae accepts the same calculation. St. Augustine mentions it as well. Other ancient Christians believed Jesus was conceived on March 25th for another reason: they believed (based on Jewish calculations of the period) that the creation of the world occurred that day. Thus, it was fitting that the one who makes us new creations was conceived on the day the world was created. For more information on this subject check out Choosing the Date of Christmas: Why December 25?, by the author of this web page, Calculating Christmas by William Tighe, and The Oxford Dictionary of the Christian Church. Of interest, the Feast of the Annunciation is one of the 4 "Quarter Days" in the Church. These are days which fall around the equinoxes or solstices, and mark the beginnings of the natural seasons: spring, summer, autumn, and winter. These Quarter Days were Christian feast days used in medieval times to mark "quarters" for legal purposes. The other days Quarter Days are the Nativity of St. John the Baptist (June 24), Michaelmas (September 29), and Christmas (December 25). Worship and Prayer ResourcesPrayers and Collects for the Feast of the Annunciation Annunciation Art, Photos, and Images
Order Prints/Download High Resolution Images (Some Not Available) Mary Books and Devotions
Traditions, Symbols, & TypologyTraditions Symbols Old Testament Typology Foreshadowing the Annunciation Frequently Asked Questions1. What if the Annunciation Feast Falls on a Day During Holy Week or Easter Week? See A Brief Catechism About Mary General LinksA Brief Catechism About Mary About ChurchYear.NetIn the course of a year, the Church celebrates the unfolding of the mystery of Christ, beginning with Advent, anticipating his first coming, and reaching a high point at Easter, the feast of feasts, celebrating Christ's resurrection. Through the Church Year, which includes the seasonal, daily, and yearly cycles of Christian time, we commemorate, and participate in, events in the lives of Jesus and his followers, through sanctified time. Thus, we experience in symbol what Jesus and his followers did in reality. We do this through daily prayer (The Liturgy of the Hours), worship, the Eucharist, the sacraments, art, changing colors, canticles, psalms, antiphons, symbols, and other means. The Church Year, including all liturgical celebrations and times of prayer, is one of the most meaningful dimensions of the Catholic faith. Many Christians of all traditions feel drawn to this system of holy time, and prefer to orient their lives around the Christian calendar instead of the secular calendar. Postmodern men and women feel especially drawn to many elements of Sanctified Time: mystery, connection to the past, and a multitude of religious symbols and experiential elements. Thus the Church Year is a postmodern Catholic evangelism tool, and a means of spiritual growth for all who use it. We now have All About...! pages for every season of the Church Year, and have many All About...! pages for various feasts, fasts, and holy days of the Church Year. Each All About...! page has a history, general facts, scriptural references, traditions, symbols, links, worship resources, sermons, an FAQ, and more material related to the particular season or holy day. We also have a helpful Church Year and Liturgy Dictionary, to define certain unfamiliar terms and practices. We are expanding our resources to include Prayers, language resources, and other tools peripherally related to celebrating the Church Year, but still important to its celebration. Enjoy! If you have any suggestions or information you would like to add to our Church Year. Net pages, please contact us. This page written by David Bennett. Last updated 04-04-2011. Church Year. Net | ||||
|
Report Offensive Ad Privacy Policy Church Year . Net |
