ChurchYear.Net:

All About Ordinary Time

Ordinary Time History, Information, Prayers, Resources, Traditions, & More

Ordinary Time Definition and Summary

Ordinary Time is the liturgical period outside of the distinctive liturgical seasons, and runs 33 or 34 weeks. It is named "ordinary" because it is derived from the word ordinal or "numbered." It falls immediately after Christmastide and then again after the Easter Season. Prayers: Ordinary Time Prayers

Basic Facts

Liturgical Color(s): Green
Type of Holiday: Season
Time of Year: Evening of the Baptism of The Lord to Lent; After Pentecost to Advent
Duration: Total of 33 or 34 weeks
Celebrates/Symbolizes: The Holy Trinity
Alternate Names: "Sundays of the Year"
Scriptural References: Various

Introduction

Ordinary Time gets its name from the word ordinal, meaning "numbered," since the Sundays of Ordinary Time are expressed numerically. Ordinary Time occurs outside of other liturgical time periods, periods in which specific aspects of the mystery of Christ are celebrated. According to The General Norms for the Liturgical Year and the Calendar, the days of Ordinary Time, especially the Sundays, "are devoted to the mystery of Christ in all its aspects." Ordinary Time, depending on the year, runs either 33 or 34 weeks.

Basically, Ordinary Time encompasses that part of the Christian year that does not fall within the seasons of Advent, Christmas, Lent, or Easter. The Catholic Church celebrates two periods of the year as Ordinary Time. In the United States, the first period begins after the Masses have been said on the evening of the day of the Feast of the Baptism of The Lord (the Sunday after The Epiphany), meaning that the feast itself falls within Christmastide, but the whole day does not. The Sunday Masses fall within Christmastide, but Evening Prayer that night is in Ordinary Time. The next Sunday is still reckoned "The Second Sunday in Ordinary Time," because it is the Sunday of the second week in Ordinary Time. The reckoning can be confusing, and has many asking "what happened to the first Sunday in Ordinary Time?" This first period of Ordinary Time runs until the Tuesday before Ash Wednesday. The Second period of Ordinary Time runs from the Monday after Pentecost until Evening Prayer is said the night before Advent begins. This includes Christ the King Sunday, the final Sunday of Ordinary Time. In some denominations, the Sundays of the second period of Ordinary Time are numbered "Sundays After Pentecost."

Ordinary time does not need to be "ordinary," and is not meant to mean that somehow we get a break from the Liturgical Year. The opposite is true: Ordinary Time celebrates "the mystery of Christ in all its aspects." Many important liturgical celebrations fall during Ordinary Time, including, Trinity, Corpus Christi, All Saints, the Assumption of Mary, and Christ the King. In addition, the Church continues to celebrate Saints days and other events such as The Octave of Christian Unity. The major feasts, when occurring on a Sunday, trump the regular Ordinary Time Sunday lessons and liturgy. In the American Catholic Church, Corpus Christi is usually transferred to a Sunday, so often there are fewer than the 33 or 34 Sundays labeled "Sundays of Ordinary Time," although these Sundays still fall within Ordinary Time. We also may remember and celebrate the parts of Jesus' life that were ordinary, much like our own lives. The color of green is appropriate because it is the most ordinary color in our natural environment.

History

The use of the term "Ordinary Time" was used before the Second Vatican Council, but it was not until after the council that the term was officially used to designate the period between Epiphany and Lent, and the period between Pentecost and Advent. Rather than being called the "Season of Ordinary Time," the times were called "Season After Epiphany" and "Season After Pentecost" After the new Catholic Calendar took effect in 1969, these older designations were no longer used. However, some groups (including some Anglicans) still use the older designations. Interestingly, the Church in the Patristic period never seemed to effectively and concisely classify or label Ordinary Time, even though the time certainly existed.

Worship and Prayer Resources

Prayers for Ordinary Time
Octave of Christian Unity
All About Trinity Sunday
All About the Feast of Corpus Christi
All About the Feast of the Assumption / Dormition of Mary
All About the Feast of All Saints
All About the Feast of All Souls
Ordinary Time Hymns
All About Christ the King Sunday
Prayers for Christ the King
Prayers for All Hallows Eve (Halloween)
Prayers for All Saints Day
A Sermon for Transfiguration Sunday
A Sermon for Christ the King Sunday

Ordinary Time and Church Year Books

Holy Bible: New Jerusalem Bible
Christian Prayer: Liturgy of the Hours
The Oxford Dictionary of the Christian Church (Cross and Livingstone, eds.)
New St. Joseph People's Prayer Book
The Study of Liturgy (Jones, ed.)
Spirit of the Liturgy (Ratzinger)
Catechism of the Catholic Church
More Christian & Church Year Books

Traditions, Customs, and Symbols

Traditions and Customs
Green Vestments and Linens

Symbols
The color Green

Frequently Asked Questions

1. What Happened to the "First Sunday of Ordinary Time?"
As mentioned above, many Catholics become confused upon looking at their liturgical calendars to see a "Second Sunday in Ordinary Time," yet cannot find a "First Sunday of Ordinary Time." The reason is a bit complicated. Remember that the first period of Ordinary Time begins after the Masses have been said on the evening of the day of the Feast of the Baptism of The Lord (the Sunday after The Epiphany), meaning that the feast itself falls within Christmastide, but the whole day does not. Thus, that night Ordinary Time begins, but the Sunday Masses celebrated that morning did not fall during Ordinary Time, but Christmastide. The next Sunday is still reckoned "The Second Sunday in Ordinary Time," because it is the Sunday of the second week in Ordinary Time.

Art and Poetry

The Crucified King (Photo by David Bennett)
The Crucified King Black and White (Photo by David Bennett)

General Links

Christ the Crucified King (essay)
Tis (not quite) the Season...But There's Still Plenty to Celebrate David Morrison

About ChurchYear.Net

In the course of a year, the Church celebrates the unfolding of the mystery of Christ, beginning with Advent, anticipating his first coming, and reaching a high point at Easter, the feast of feasts, celebrating Christ's resurrection. Through the Church Year, which includes the seasonal, daily, and yearly cycles of Christian time, we live into the events of Jesus and his followers through sanctified time. Thus, we experience in symbol what Jesus and his followers did in reality. We do this through daily prayer (The Liturgy of the Hours), worship, the Eucharist, the sacraments, art, changing colors, canticles, psalms, antiphons, symbols, and other means.

The Church Year, including all liturgical celebrations and times of prayer, is one of the most meaningful dimensions of the Catholic faith. Many Christians of all traditions feel drawn to this system of holy time, and prefer to orient their lives around the Christian calendar instead of the secular calendar. Postmodern men and women feel especially drawn to many elements of Sanctified Time: mystery, connection to the past, and a multitude of religious symbols and experiential elements. Thus the Church Year is a postmodern Catholic evangelism tool, and a means of spiritual growth for all who use it.

We now have All About...! pages for every season of the Church Year, and have many All About...! pages for various feasts, fasts, and holy days of the Church Year. Each All About...! page has a history, general facts, scriptural references, traditions, symbols, links, worship resources, sermons, an FAQ, and more material related to the particular season or holy day. We also have a helpful Church Year and Liturgy Dictionary, to define certain unfamiliar terms and practices. We are expanding our resources to include general prayers, language resources, and other tools peripherally related to celebrating the Church Year, but still important to its celebration. Enjoy!

If you have any suggestions or information you would like to add to our Church Year. Net pages, please contact us.

This page written by David Bennett. Last updated 03-06-2008.

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