St. Joseph Definition and SummaryThe Feast of St. Joseph honors the foster-father of Jesus, St. Joseph. He is the patron saint of fathers, families, workers, and the Church. His main feast falls on March 19. In 2008, because March 19 falls during Holy Week, the Solemnity of St. Joseph is celebrated on March 15. The feast of St. Joseph the Worker falls on May 1. Prayers: Feast of Saint Joseph Prayers Basic Facts About the St. Joseph FeastLiturgical Color(s): White IntroductionSaint Joseph is a relatively minor figure in the New Testament. We do know a few things about him from the canonical gospels. He was probably a relatively old man when Jesus was born, since he does not appear in the gospels during Jesus' ministry. The non-canonical Protevangelium, dated to around the 2nd century attests to Joseph's advanced age. The Protevangelium also asserts that Joseph was a widower, and had grown-up children from his previous marriage. This story is used by many of the early Church Fathers to explain Scriptural references to Jesus' brothers, who would have been step-brothers, and not biologically related. Finally, we know from the Scriptures that Joseph was a carpenter by trade, and a descendent of the Old Testament King David. St. Joseph was betrothed to a virgin named Mary, and when she became pregnant without sexual intercourse with him, he intended to divorce her secretly. However, the angel of the Lord appeared to him in a dream, telling him that Mary was pregnant by the Holy Spirit, and that Joseph should take Mary as his wife. The angel also instructed Joseph to name the child Jesus. Joseph, being a humble man, obeyed the angel and took Mary as his wife. Various legends have grown-up about St. Joseph, and while non-canonical, and historically suspect, they are interesting. One legend suggests that the high-priest Zechariah told Mary that he was instructed in a revelation to bring together marriageable men and have each man leave his staff in the temple overnight. The husband chosen by God would be revealed through a sign. In the morning, Joseph the Carpenter's staff blossomed, while the other suitors' staffs did not. This was a sign that Mary was to marry Joseph. St. Joseph is a model of humility and holiness, and is a model for fathers everywhere. He cared for the Son of God, despite Jesus not being his own biological Son. His devotion to Mary, despite his suspicions of her infidelity, and his willingness to listen to the angel of God, demonstrate his humility. St. Joseph is a popular patron saint. He is the patron saint of the universal Church, a happy death, workers, carpenters, expecting mothers, families, and more. HistoryDevotion to St. Joseph developed slowly, more slowly than devotion to Mary. The devotion seems to have begun in the East, with the apocryphal History of Joseph the Carpenter (4th-7th century) playing a major role in fostering the devotion. The Copts likely kept his feast as early as the 4th century. In one of the oldest Coptic calendars we possess, St. Joseph was commemorated on July 20. In later Greek calendars, he is remembered on either December 25 or December 26. In the West, devotion to Joseph developed more slowly, with its earliest promoters being St. Bernardino of Siena and John Gerson. The theological foundations they set paved the way for the establishment of the Feast of St. Joseph. St. Teresa of Avila and St. Francis De Sales were also known for their strong devotion to St. Joseph. The feast of St. Joseph did not enter the Western calendar until AD 1479. In 1714 Pope Clement XI composed a special office for the feast, and in 1729 Pope Benedict XIII inserted his name into the litany of the saints. Pope Pius IX declared him patron of the universal Church in 1870. In 1955 the Feast of St. Joseph the Worker was promulgated by Pope Pius XII, observed on May 1. This feast was added to the calendar on May 1st to counter the Communist May Day celebration that day, by offering a Christian view of labor, and prime example in the husband of Mary. The Feast of St. Joseph the Worker is not a holy day of obligation. In 1962 his name was added to the list of saints in the Roman Canon (the First Eucharistic Prayer). Many traditions and customs have developed around St. Joseph and his feast day. March 19th has been a traditional day to show hospitality in the Italian culture. On this day, all who come to the door are invited to dinner. The family table is extended full-length, moved against the wall (like the Church altar), and a statue of St. Joseph surrounded by flowers and candles is made the centerpiece. After the guests have enjoyed the bounteous feast (blessed by a priest prior to the meal), the guests leave so other guests may enter. What is left is given to the poor. On a variation of this theme, a table is set up in the town square, and all families bring food. After Mass, everyone comes and shares a meal, which consists of a variety of foods, including bread baked in the shape of scepters and beards. Another popular custom associated with St. Joseph is burying St. Joseph statues upside-down in order to sell one's home more quickly. While there is nothing inherently wrong with burying a saint statue, this practice should not be used superstitiously, but simply viewed a process whereby one joins one's prayers with St. Joseph, asking God to sell a home more quickly. The statue is not magic. Many people, to thank St. Joseph for his intercessions, will display the buried statue in their new home. Worship and Prayer Resources
Feast of Saint Joseph Prayers and Collects St. Joseph Feast and Church Year BooksHoly Bible: New Jerusalem Bible Traditions, Symbols, & TypologyTraditions and Customs Symbols Frequently Asked QuestionsComing Soon! Art and PoetryHoly Family Icon General Links"St. Joseph" from the Catholic Encyclopedia About ChurchYear.NetIn the course of a year, the Church celebrates the unfolding of the mystery of Christ, beginning with Advent, anticipating his first coming, and reaching a high point at Easter, the feast of feasts, celebrating Christ's resurrection. Through the Church Year, which includes the seasonal, daily, and yearly cycles of Christian time, we live into the events of Jesus and his followers through sanctified time. Thus, we experience in symbol what Jesus and his followers did in reality. We do this through daily prayer (The Liturgy of the Hours), worship, the Eucharist, the sacraments, art, changing colors, canticles, psalms, antiphons, symbols, and other means. The Church Year, including all liturgical celebrations and times of prayer, is one of the most meaningful dimensions of the Catholic faith. Many Christians of all traditions feel drawn to this system of holy time, and prefer to orient their lives around the Christian calendar instead of the secular calendar. Postmodern men and women feel especially drawn to many elements of Sanctified Time: mystery, connection to the past, and a multitude of religious symbols and experiential elements. Thus the Church Year is a postmodern Catholic evangelism tool, and a means of spiritual growth for all who use it. We now have All About...! pages for every season of the Church Year, and have many All About...! pages for various feasts, fasts, and holy days of the Church Year. Each All About...! page has a history, general facts, scriptural references, traditions, symbols, links, worship resources, sermons, an FAQ, and more material related to the particular season or holy day. We also have a helpful Church Year and Liturgy Dictionary, to define certain unfamiliar terms and practices. We are expanding our resources to include general prayers, language resources, and other tools peripherally related to celebrating the Church Year, but still important to its celebration. Enjoy! If you have any suggestions or information you would like to add to our Church Year. Net pages, please contact us. This page written by David Bennett. Last updated 04-07-2007. ChurchYear.NetAncient-Future.Net:
| |
|
Report Offensive Ad
Church Year . Net |
